According to the Igbo Youths Movement (IYM), 710 Nigerians have been killed by Fulani herdsmen in the last 10 months.
The group made the comment via a statement released by its founder, Elliot Uko.
The statement reads:
Between June 2015 and April 2016, Fulani herdsmen have killed over 710 Nigerians (excluding Agatu incident) in 48 recorded incidents, the highest in recent years.
For the first time, the nation’s Department of State Services, DSS, only interest in these avoidable blood baths, seems only to accuse one organization of killing five Fulani. That accusation is yet to be substantiated with photographs or at least a DSS invitation to media people to the graves in order to corroborate their allegations.
Monday morning, seven communities in Uzo-Uwani Local Government Area of Enugu State received it hot, as usual from the rampaging Fulani warriors. Two churches, over 100 houses, dozens dead and hundreds injured with many still missing.
Nigerians do not expect any positive reaction from the Federal Government and the DSS, for obvious reasons. This bloodletting which began since the new government took over power is interestingly redefining how much faith, large sections of Nigeria should have in the ability or willingness of the Federal Government to protect them from this Fulani warriors, who clearly act as if they know that the Federal Government cannot (or is it, will not) save the helpless victims from their attacks.
But above all, the ongoing war by the Fulani herdsmen, have only confirmed Mazi Nnamdi Kanu, leader of the Independent People of Biafra, IPOB, a prophet and visionary, who saw tomorrow. Mazi Kanu correctly predicted over the radio, what the Fulani would do to the Middle Belt, South East, South- South and the South West.
The serial slaughter by the Fulani, the intimidation by the security agents and the disturbing silence of the President, who incidentally is also Fulani and life Patron of Miyetti Allah Cattle Breeders Association, has put Mazi Kanu in the league of avatars, who correctly predicted events before they happened.
This development has also greatly increased Kanu’s popularity, especially among the oppressed, suppressed and consistently attacked populations, who now see him as a hero and a legend. This has resulted in a huge sympathy towards the gospel of IPOB and its leader.
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